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Metropolitan Volodymyr
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Nativity Epistle of His Beatitude Volodymyr, Primate of the Ukrainian Orthodox Church


 

"Glory to God in the highest, and on earth peace, good will toward men."
(Luke 2: 14)

That is how the Holy Church sings together with the angels the glorious event of the nativity of Christ. Now, as well as more than 2000 years ago, we hear the blessing praise of the inexpressible love of God and His Divine Wisdom and Providence and His care about the salvation of men, who come to their Heavenly Father through the Son of God. (Hebrews 7: 25). Our small Earth has become a miracle for the Universe: "And we have seen and do testify that the Father sent the Son to be the Saviour of the world." (1 John 4: 14).

All the centuries-old history of the humankind before the Advent of the Saviour to the world had been accompanied by the painful search of truth and reason for being. Men had been looking for the right course of life on earth, for the ideal and the spiritual beauty. Right in the moment when the men approached the limits of their spiritual search by their own resources, in the poor cave of the Bethlehem was born the One Who revealed to the world the highest spiritual knowledge. The most significant event in the spiritual history of humanity took place: "God was manifest in the flesh" (1 Timothy 3: 16). The Incarnation of God was a starting point and the basis of the renewal of the closest union of man with God, and in Him - the revival of integrity of the man's nature, its deification.

The Only-begotten Son of God redeemed the sin of Adam, and brought to heaven the man devoid of slavery to sin, and gave His peace to all men. The heaven and the earth united! "Mercy and truth are met together; righteousness and peace have kissed each other." (Psalms 85: 10). So how we can but thank the Creator, who of his mercy to the humanity "gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." (John 3: 16)?! How can we but rejoice with the angels' joy, when the heaven and the earth, Angels and people celebrate together, since "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." (Isaiah 9: 6), "and unto him shall the gathering of the people be" (Genesis 49: 10)!

When the Bethlehem shepherds heard the words of the Angel: "behold, I bring you good tidings of great joy, which shall be to all people" (Лк. 2:10), - they perceived it with all their hearts, as mutual joy, since everyone is invited to the joy of the Holy Feast of the Nativity of Christ. By the manger of Christ we feel and know "that we receive the adoption of sons" (Galathians 4: 4-5), become the participants of the real eternal life with God.

In our secular time, the time of spiritual impoverishment, when the comfort and pleasure take the prior place in the life of men, our society, unfortunately, loses the feeling of spiritual joy. The feast of the Nativity of Christ, great by its theological and soteriological meaning, is perceived by the majority of our compatriots like a good family tradition. Losing the understanding of the sense and meaning of the God Incarnation, which marked the beginning of the salvation of the humankind on the whole as well as of every separate person, we are losing ourselves, we break away from our centuries-long roots of the Orthodox piety of our people. It is awful even to imagine; God manifested in flesh personally! And today, as never, it is important to understand that the gist of the present feast is not to recollect a certain historical event, but to get closer to it spiritually, for all of us could "obtain the salvation which is in Christ Jesus with eternal glory" (2 Timothy 2: 10).

The previous year was an anniversary of the Orthodox Church. It is the fifteenth anniversary of the historical Kharkiv Council of Bishops and of our keeping the Cathedra of Kyiv Metropolitans, the initial Cathedra of the Kievan Rus. The Council of 1992 became a special landmark in the modern history of our Holy Church. In the realia of the complicated political conditions it helped the Orthodox people of Ukraine to choose the right way. Full of care for the peace and consent of their flock, the hierarchs of the Orthodox Church decided in counciliar way to stay in canonical unity with the Ecumenical Orthodoxy. At the same time we sincerely ache for our fold who seceded from the real and effective church communion and stay nowadays in schism, devoid of the grace of the Church Sacraments, and consequently of the salvation itself. The Holy Church, as the loving father of the Gospel, is waiting for its children who stay away with tears and hope, and is ready to receive in its open arms everyone who, being fed up with cast-offs of the graceless out-of church life, return to its fold in order to unite the real joy and love of communication on the Eucharist meal.

In the expired year we commemorated the victims of the Holodomor (the Ukrainian famine) of 1932-1933. This awful tragedy that happened 75 years ago, aches with pain in the hearts of every our compatriot. The Ukrainian Orthodox Church which is flesh of the flesh and blood of the blood of the Ukrainian people has always prayed, is praying now and will pray forever for our brothers and sisters, innocently tortured by the atheist power could rest in peace. We have to remember the awful lessons of the past in order that the generations to come should never know the burden of such an ordeal.

In the new year of 2008 we will celebrate a remarkable event: 1020 anniversary of the Baptism of Rus by the Holy Equal-to-the-Apostles Prince Vladimir. Accepting the Orthodox faith became the beginning of the new era of being of our people. Christianity was a uniting, state-creating and cultural factor for the Slavic tribes; it asserted significant influence over the formation of their mentality. The light of the Christ's Truth, which lit once on our blessed lands has been illuminating our hearts up to the present and sets us to the way of piety.

Dear Reverend Archpastors, pastors, honorable monkhood, brothers and sisters beloved in Christ! I heartily congratulate you with the great and joyful feast of the Nativity of Christ! Let's praise Our Lord and Saviour Jesus Christ born in the Bethlehem manger, from whom we received "grace for grace" (John 1: 16). Christ put on ourselves and we also put on Christ: "For as many of you as have been baptized into Christ have put on Christ" (Galatians 3: 27). So let the God-Baby give us the joy and the hope of salvation. Let the One who renewed the lives and times of people, renew our spiritual and bodily forces, and give us "the grace of God that bringeth salvation... appeared to all men" (Titus 2: 11).

"Christ is born - glorify Him!
Christ from Heaven - meet Him!"

†Volodymyr,
Metropolitan of Kyiv and All Ukraine,
Primate of the Ukrainian Orthodox Church

Nativity 2007/2008



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